The Volume Childrens talk, English & Latin : divided into several clauses : wherein the propriety of both languages is kept : that children by the help of their mother-tongue, may more easily learn to discourse in good Latine amongst themselves : there are also numbers set down betwixt both, which do shew the place and natural use of any word or phrase , by Charles Hoole, Master of Arts, L.C. Oxon, teacher of a private grammar-school betwixt Goldsmiths-Alley in Redcross-street, and Maidenhead Court in Aldersgate-street, London.
Medieval Manuscripts Descriptive information and selected images from ten western medieval manuscripts ranging from the 13th through the 16th centuries. The collection includes an apocalyptic text by Telesphorus; glossed decretals of popes Innocent IV and Gregory IX; a Dominican gradual of saints; a part of the Old Testament which consists of a fragment of the Books of Tobit and Esther, and a complete Book of Judith; and six Books of Hours. About the Collection The Special Collections Department of the Syracuse University Library is fortunate to hold a small but significant collection of Latin medieval manuscripts on parchment of Spanish, English, Italian, French, Flemish, and German/Austrian origin which range in date from the thirteenth through the sixteenth centuries.
About Us Parliament Week (31 October - 6 November 2011) Crossing Borders: Hebrew Manuscripts as a Meeting-place of Cultures The Bodleian Library�s winter exhibition tells the story of how together Jews, Christians and Muslims have contributed to the development of the book. Crossing Borders: Hebrew Manuscripts as a Meeting-place of Cultures draws on the Bodleian�s Hebrew holdings, one of the largest and most important collections of Hebrew manuscripts in the world. Covering a time span of 300 years between the thirteenth century and fifteenth century, the exhibition brings to light different aspects of Jewish life in a non-Jewish medieval society.
Medieval Islam Islamic cultures are among the most interesting, complex, and dynamic in the world. At the same time, they are among the least known in the West. From its dramatic rise in the seventh century A. D. to the present, Islamic civilization has covered a large part of the globe, incorporating many subcultures and languages into its orbit, and vigorously engaging the peoples around it. Medicine was a central part of medieval Islamic culture. Disease and health were of importance to rich and poor alike, as indeed they are in every civilization. Responding to circumstances of time and place, Islamic physicians and scholars developed a large and complex medical literature exploring and synthesizing the theory and practice of medicine.
Medicine in the Old World arose from many components: the classical Greek tradition, its Christian re-elaboration, the contributions of the Arabic World, and the unique medieval synthesis of them all. By examining significant pages and illuminations from manuscripts and early printed books of the National Library of Medicine, one can see how these cultures contributed to the creation of medical knowledge in Europe.
These pages are a journey through time and space, as medical knowledge moved around and across the Mediterranean Sea. Mare nostrum—Our Sea—divided societies into several groups, but it could be crossed, making cultural contact, trade, and the exchange of ideas possible.
Canon Law UCLA's Charles E. Young Research Library is fortunate to have a complete set of the 1582 Corpus Juris Canonici , the "Body of Canon Law." These three volumes contain not only the medieval collections of laws—notably, Gratian's Decretum (ca. 1140), Gregory IX's Liber Extra (1234), and Boniface VIII's Liber Sextus (1298)�but also the elaborate Ordinary Glosses and further commentaries on the laws that take up the vast inner margins, with further annotations on outer margins. These glosses, which are absolutely essential to historians of law, have not been reprinted since the seventeenth century, and copies are scarce.
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Henry of Bratton (Henricus de Brattona or Bractona) was an English judge of the court known as coram rege (later King's Bench) from 1247-50 and again from 1253-57. After his retirement in 1257, he continued to serve on judicial commissions. He was also a clergyman, having various benefices, the last of which being the chancellorship of Exeter cathedral, where he was buried in 1268.